GioCities

blogs by Gio

Tagged: génocidaires

politics The Génocidaires: People

Eugenicists need broad centrist support🔗

Now, a lot of people pushing the anti-trans agenda aren’t actually murderers or overt political fascists. The extremists are still the extremists. Moderates sustain these genocidal movements, but they don’t drive them. Unlike the center, the people who rise to the top are always the ones drawn to the movement because of its viciousness. It still matters, though, whether the people towards the middle are willing to help them or not.

It’s still true that legislators and anti-trans activists are not pursuing moderate treatment (psychotherapy, etc); they’re distinctly aiming for obliteration. But that message only works for people who agree with those people openly willing to back genocide outright, or people who can agree with the lampshade.

Even most of the republicans don’t actually know the people they’re voting for are full-on cuckoo-bananas. But the “socially liberal, fiscally conservative” types end up pushing this agenda, even if they’re unaware. People see a ballot where one choice describes a more convenient world for them, and they tick it. They’re not supposed to think about the violence it takes to make that happen.

People like framing the idea of pride like they frame the abolition of slavery or civil rights: as a celebration of a positive political change that happened in history, rather than an ongoing conflict. As soon as pride feels like a conflict, it feels like a conflict they’re on a side of, because they are.

r/pansexual: You're not welcomed

Buying the euphemism🔗

A lot of the people helping propel the cause of genocide don’t actually believe in the case for genocide; the genocidalists depend heavily on people buying the euphemism. That’s another topic I want to do a longer piece on someday, but here’s a brief summary on how rhetoric works on marks.

The mark says they don’t want children to be abused. Now, the people pushing the anti-abuse laws don’t care about children being abused, and their laws don’t prevent abuse, but anti-abuse is the euphemism they’re using to disguise their intents, and the mark agrees with that euphemism, so they think they must agree with the policy. In effect, the fascist hijacks the legitimate cause, just like they hijack institutions.

Even though the marks would, in isolation, be opposed to the real agenda of genocide, they believe enough in the cover story that they show up to support the genocidal cause.

The Shirley Exception🔗

Another key factor in why people support policies they disagree with is the so-called Shirley Exception. Transphobic culture and legislation are both perceived as uncomfortable and inconvenient for a few people – adding some hoops they have to jump through – but they’re usually not seen as being explicitly genocidal.

politics The Génocidaires: Exterminationism

Okay. We looked at law. Let’s keep looking. Let’s gaze straight at the horrors until our stomachs churn and our eyes bleed.

Rhetoric background info🔗

Before we get too deep into the craziness, I want to explain a couple common talking points.

The Social Contagion lie & Rapid-Onset Gender Dysphoria🔗

In real life, the scary sounding “social contagion” is just the study of the propagation of ideas across a social network, more commonly known as memetics. As applied to transgender people though, “social contagion” is the conspiracy theory that transgenderism is an invented evil that is being spread to children through education and social media. This idea helps keeps people from seeing trans exterminationism as a true genocide: transgender people aren’t a “real” group of people, they’re actually an effect of people being tricked by “biased out-of-control transgender activists”, psychiatrists, scheming liberals, a cabal of elite pedophiles, or just Satan himself.

Ross Douthat, “How to Make Sense of the New L.G.B.T.Q. Culture War”, NYT op-ed What we’re seeing today isn’t just a continuation of the gay rights revolution; it’s a form of social contagion which our educational and medical institutions are encouraging and accelerating. These kids aren’t setting themselves free from the patriarchy; they’re under the influence of online communities of imitation and academic fashions laundered into psychiatry and education — one part Tumblr and TikTok mimesis, one part Judith Butler.

At first this seems like the same basic myth as the debunked Homosexuality as Contagion false narrative now understood as the left-handed fallacy: the real cause for the increase in visibility is of course reduced social stigma and advancements in social and legal recognition. But the contagion myth has been recently “legitimized” by the pseudo-medical label of Rapid-Onset Gender Dysphoria, describing a phenomenon where “children seemed to experience a sudden or rapid onset of gender dysphoria, appearing for the first time during puberty or even after its completion” correlating with “an increase in social media/internet use.” The only paper in the medical literature about Rapid-Onset Gender Dysphoria is the one that invents the diagnosis: Lisa Littman’s Rapid-onset gender dysphoria in adolescents and young adults: A study of parental reports.

Littman’s study has been widely discredited by actual medical doctors – a thing Littman is not – for pulling numbers from online straw polls in order to claim discovery of a brand new disease without even attempting to assess single case of it. The real fatal flaw, though, is right in the title: it’s a study of parental reports, where untrained parties not actually afflicted by the alleged condition are asked to assess its existence in people, who in many cases are actively motivated to conceal it for fear of abuse or rejection. Worse, due to the ultrapartisan anti-transgender bias of the websites on which the polls were conducted (4thwavenow, transgender trend, and youthtranscriticalprofessionals. No, seriously.), the data was from parents who were already upset about their children coming out as trans and looking for an external, pathological factor to blame.

politics The Génocidaires: Laws

So, we’ve talked broad strokes. Here’s where we start seeing specific policies emerge as part of the agenda.

Genocide as a core of the platform🔗

In the last year or so the mainstream political attitude towards transgender people has gone from generalized bigotry to trans genocide becoming a pillar of the republican political platform.

Right off the bat, here’s Trump boosting the “activist teachers are infecting your children” social contagion rhetoric while emphasizing “parents’ rights” to… keep their children from wanting to be trans, I guess? To raucous applause, of course:

The republican party loves the tribalist us-vs-them mentality. When the democrats are painted categorically as sexual predators and threats to children, family, and the American way, that only helps them. Here’s Rebecca Boone connecting some of the dots in “Right-wing extremists amp up anti-LGBTQ rhetoric online”:

A toxic brew of hateful rhetoric has been percolating in Idaho and elsewhere around the U.S., well ahead of the arrests of the Patriot Front members at the pride event Saturday in Coeur d’Alene.

A “massive right-wing media ecosystem” has been promoting the notion that “there are people who are trying to take your kids to drag shows, there are trans people trying to ‘groom’ your children,” [extremism researcher] Lewis said.

The rhetoric has been amplified by right-wing social media accounts that use photos and videos of LGBTQ individuals to drive outrage among their followers.

Because I literally can’t write fast enough to keep up with the horrors, here’s the Texas GOP Report of the Permanent 2022 Platform & Resolutions Committee. As of 2022, the core platform (which is a hodgepodge of christian nationalist nonsense, in addition these bits) includes:

politics The Génocidaires: Intro

Genocide. It’s a big word. It describes possibly the worst atrocity the institution of society can commit. It’s so mind-bogglingly terrible that a staple holocaust denial argument is that it was simply too bad to have really happened.

Genocide is such a big word that I didn’t title this “The Case for Genocide”, even though that’s what it’s about: the case people actually make for genocide, here, today.

“Genocide”, definition, semiotics🔗

It’s counterintuitively difficult to talk about genocide because of how thoroughly the word has become shorthand for pure evil. So first, let’s define the word itself. The United States Holocaust Museum has an excellent page on the definition of the word here:

Genocide is an internationally recognized crime where acts are committed with the intent to destroy, in whole or in part, a national, ethnic, racial, or religious group.

This is the “narrow definition” found in the 1948 Genocide Convention, written as a response to World War II and the atrocities of the holocaust. Modern groups like Genocide Watch classify other genocidal crimes like ethnic cleansing and political mass murder as genocide.

Genocide literally means “to kill a tribe”, or “to kill a population”. It has the -cide suffix, meaning to kill, but the “geno” is a population. The crime is the extermination of a group, not just the murder of its members. So, if someone decides that they want to make a thing no longer exist, and that thing is a kind of person, executing on that belief is genocide.

In practice, genocide is not just the crime of the act, but also the agenda. Directly killing members of the group is one act of a genocide, but so is “deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part” or “Imposing measures intended to prevent births within the group” – economic oppression and eugenics, respectively. Genocide is “a coordinated plan to annihilate the individual lives of a targeted national group through disintegration of the institutions of culture, economics, language, religion, and destruction of other essential foundations of personal security, liberty, and dignity”. In addition to the effects of the act, there is also a premeditation on behalf of the organizers and drivers of the agenda.

This usually maps well to a political faction, but it isn’t necessarily driven by one particular authority: James Glass’s paper talks about the “Idea as leader” in the psychology of genocide: that the ideology is a kind of shared fantasy in a psychological space, and that Rousseau’s “fervour of intolerance” can be amplified in willed belief and enthusiastic participation in an idea greater than oneself.

There are obvious examples of genocide, both historical (like Nazi Germany) and current: the ongoing Uyghur genocide in China, but also cases where it’s not yet generally understood that a genocide event is even occurring.

(Trans people. I’m talking about trans people.)

I shouldn’t need to explain how genocide works in practice. How it starts with “us vs them” ingroup/outgroup polarization, how it’s used by authoritarians to pin the blame on their own failings or unavoidable facts of life on subgroups that can be demonized and persecuted, how the importance of national identity becomes prioritized above the people who make up the nation, how the outgroup is made to be recognizable and distinguishable in order to facilitate attack, how the definition of that subgroup shifts to meet the political needs of the people in power, how the perpetrators dehumanize the outgroup with language that equates them with animals, filth, and disease in order to numb human empathy, how the dominant ingroup wields political and societal power to deny the victims full rights of citizenship, and how the victims are ultimately persecuted, displaced, deported, or killed (extrajudicially or otherwise). Above all, the unabashed cruelty that ensues. You should know this. After the 20th century, all educated people should know this.

So here it is. A genocide is happening right now in America and Europe against trans people with the goal of eradicating the population. So let’s take a good, hard look at it. Let’s really crack this egg open.