I keep seeing people make this error, especially in social media discourse. Somebody wants to āuseā something. Except obviously, itās not theirs, and so itās absurd for them to make that demand, right?
Quick examplesĀ§
Iām not trying to pick on this person at all: theyāre not a twitter main character, theyāre not expressing an unusual opinion here, they seem completely nice and cool. But I think this cartoon they drew does a good job of capturing this sort of argument-interaction, which Iāve seen a lot:
Sun Sep 22 22:20:02 +0000 2024???
Iāve also seen the exact inverse of this: people getting upset at artists because once the work is āout thereā anyone should be able to āuseā it. (But I donāt have a cartoon of this.)
There is an extremely specific error being made in both cases here, and if you can learn to spot it, you can save yourself some grief. What misuse is being objected to? What are the rights to ācertain thingsā being claimed?
The problem is that āuseā is an extremely ambiguous word that can mean anything from āstudyā to āpirateā to ācopy and resellā. It can also cover particularly sensitive cases, like creating pornography or editing it to make a political argument.
But everything people do is āusingā something. By itself, āuseā is not a meaningful category or designation. Say you buy a song ā listening to it, sampling it, sharing it, performing it, discussing it, and using it in a video are all āusesā, but the conversations about whether each is appropriate or not are extremely distinct. If you have an objection, it matters a lot what specific use youāre talking about.
But if youāre not specific, there are unlimited combinations of āusesā you could be talking about, and you could mean any of them. And when people respond, they could be responding to any of those interpretations. Thereās no coherent argument in any sweeping statement about āuseā; the only things being communicated are frustration and a team-sports-style siding with either āartistsā or āconsumersā (which is a terrible distinction to make!).
Formal logicĀ§
This is not a new problem. This is the Fallacy of Equivocation, which is a subcategory of Fallacies of Ambiguity. This is when a word (in this case, āuseā) has more than one meaning, and an argument uses the word in such a way that the entire position and its validity hinge on which definition the reader assumes.
The example of this that always comes to my mind first is ārespectā, because this one tumblr post from 2015 said it so well:
flyingpurplepizzaeater Sometimes people use ārespectā to mean ātreating someone like a personā and sometimes they use ārespectā to mean ātreating someone like an authorityā
and sometimes people who are used to being treated like an authority say āif you wonāt respect me I wonāt respect youā and they mean āif you wonāt treat me like an authority I wonāt treat you like a personā
and they think theyāre being fair but they arenāt, and itās not okay.
See, here the āargumentā relies on implying a false symmetry between two clauses that use the same word but with totally different meanings. And, in disambiguating the word, the problem becomes obvious.
Short-form social media really exacerbates the equivocation problem by encouraging people to be concise, which leads to accidental ambiguity. But social media also encourages people to take offense at someone else being wrong as the beginning of a āconversationā, which encourages people to use whatever definition of other peopleās words makes them the wrongest.
Copyright examplesĀ§
Since Iām already aware that copyright is a special interest of mine, I try to avoid falling into the trap of modeling everything in terms of copyright by default, Boss Baby style. But this is literally the case of a debate over who has the ārightā to various āusesā of things that are usually intangible ideas, so I think itās unavoidably copyright time again.